gemara

The Gemara says that when a fig falls it gets disgusting, and therefore the owner will give up hope on it. However, the indication is that this would not be true in regards to olives and carob. What’s the difference between them? So, living in Eretz Yisrael, I am fortunate, בע”ה to have an olive…

Normally we think of Ye’ush as a person giving up hope on his object. This understanding leads us to a very significant problem. How can we have a “Ye’ush shelo mida’as” – a ‘giving up hope’ without knowing? If Ye’ush involves an active thought on the part of the owner of the object, we would…

The Gemara hides an incredibly deep concept in some seemingly simple words that we could easily gloss over and understand simply at the surface level. The Gemara states that a healthy person who wishes to give someone else a gift that should take effect after his death must say that it is transferred ‘from today…

Rami bar Chama draws an inference from the Mishna’s statement that when two people pick up a lost object together, they both acquire it. From this we see that each one intended to acquire it not just for himself, but also for the other person who is picking it up with him. The question is,…

The Gemara begins with an assumption that the two cases of ‘finding’ and ‘all mine’ are one. Based on this, the Gemara learns that even though ‘finding’ could have the connotation of just seeing an object, the extra part of the case, ‘all mine,’ teaches that it is not enough to see an ownerless object…

The Gemara says that in regards to a case where someone stole a new coin, and it got old and turned black while in the posession of the thief, it is considered a significant change and the thief does not return the coin as is, but rather pays the original value of the coin when…

The Mishna says that one is not forgiven for the damage he has caused until he asks forgiveness from the one he caused damage to. This is proven from the passuk that states that Hashem commanded Avimelech to return Sarah to Avraham. The question is, we don’t seem to see anywhere in the verse that…

The Mishna (87a) says that according to R’ Yehuda, we do not apply the damage of embarrassment to a slave. The gemara explains that this is because the Torah uses the word “אחיו”- his brother, in reference to the one getting embarrassed. Rashi explains that since a non-Jewish slave can not marry a Jew, he…

The Gemara brings the argument between Rava and Abaye as to the obligation where one has caused an impermanent damage. Abaye says the damager pays ‘sheves gedolah,’ the value of the hand, and ‘sheves ketana,’ the loss of work as a cabbage patch guard. Rava says there is no payment for the hand, rather he…

It is interesting to note that at the beginning of the piece of R’ Dustai ben Yehuda (on 83b), when we talk about different sizes (a small eye and a big eye), the Gemara says that if the one who knocked out the victim’s eye had a smaller eye than his victim, we would lack…